What does it mean to be naked?
What does it mean to be naked? In The Garden, it meant
nothing - until Adam and Eve sinned. Before that, they had been naked and
unashamed.
Gen.2:25 And the man and his wife were both naked and were not ashamed.
Adam and Eve had not been ashamed. They were, naked, exposed, without any
covering, but they had nothing to be ashamed of. Their exposure was benign
because they had no frailty, no weakness, no sin, no reason to hide, and
therefore, they had no shame. They were at peace with God. They belonged to Him
and to one another. They had no guilt. There was no shame in what they were. There was no shame in who they were. There was no shame in their being.
What did it mean in the Garden before sin to be naked and unashamed? It
meant that they could stand before God. They had been made in His image. They
were breathing the breath of life which He gave. They had no fear, no remorse,
no holding back. They lived without any hiding, without any hesitation.
That word ashamed carries with it the idea of holding back, of hesitation. It
carries the sense of uncertainty and of delay. In Ex.32:1, the same word is
translated, "delayed." It says, “the people saw that Moses delayed
to come down from the mountain.”
Shame is closely associated with delay or reticence, holding back. For Adam
and Eve in The Garden before the fall, there was no reticence, no holding
back. They had no awareness being anything less than what they were meant to
be. They were just the way that God had designed them, just the way that He had
made them. They were in perfect harmony and fellowship with the Holy God who
had created them, the God who had made them. They were without sin, naked
before Him and not ashamed.
Now, suddenly, once they had sinned something inside of them had changed.
They had changed. They were different. One moment they were perfect creatures
holy as God is holy in the sense that they had no sin. The next moment, everything
had changed. They had become sinners. They had sinned. They could sense their
nakedness their exposure, and now it brought shame, fear, uncertainty,
hesitation. They could sense their shame. Their guilt from which they now
sought to hide and which they sought to cover up, filled them with shame. It
filled them with regret, remorse, and fear.
Then the eyes of both of them
were opened, and they knew that they were naked; and they sewed fig leaves
together and made themselves loin coverings.
They heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. Then the LORD God called to the man, and said to him, “Where are you?” He said, “I heard the sound of You in the garden, and I was afraid because I was naked; so I hid myself.” Gen 3:6-10
They tried to cover their shame by covering their exposure, their
nakedness. But it did not work. They had made loin coverings of fig leaves sewn
or pleated together, but still they knew that they had become something less
than they should be. They were now sinners tainted with sin and their attempt
at covering themselves had been futile and worthless.
They heard the sound of the LORD God walking in the Garden. They were used to that sound, they had known
that sound, and in the past they had gathered to Him without shame. Now they
fled. They hid themselves. Knowing the inadequacy of their scanty loin
coverings to hide their condition from God, they tried to hide themselves
amidst the trees of the Garden. "Oh when He sees me He will know."
"Oh, if I can just hide from Him, He won't see me. He won't know." Yet
God did see them. He did know. God always sees. He always knows.
How revealing Adam's response is.
“I heard the sound of You in the
garden, and I was afraid because I was naked; so I hid myself.” Gen 3:10
Now for the first time, Adam was afraid. God had made Adam as the earthly
ruler of God's Creation. He had given him dominion over God's Garden. He had
charge over every animal and every plant over every living thing. He had rule
over the Garden and had been given the task of its watch-care. He had been made
in God's image. He had walked with God. Yet now for the first time, he had
become afraid.
Adam was afraid. "I was afraid because I was naked," he said. In
the past, 2:25, he had been naked and unashamed. He had been naked with
no sense of hesitancy, naked with no remorse, naked with no shame. There had
been nothing to make him delay - to hesitate. Now, 3:10 he hid. He cowered.
Notice that he feared and hid even though he had covered his nakedness. Adam had
made loin-coverings. Yet he knew that before Him, he was still naked. Adam now
had new feelings to contend with, shame, and fear. So, he tried to hide.
Covering his nakedness had not helped. He still had this new sense of
shame, this hesitancy, this wrongness, this sin. So hearing the sound of God’s
presence, he hid. But his hiding was of no use either. God still found him out.
Later in this chapter, God would make a covering for Adam and for his wife
Eve. He would make clothing for them.
21 The LORD God made garments of skin for Adam and his wife, and clothed
them.
It was not just a self-made loin-covering, but a God-made tunic, a garment
of skin. It was not made from leaves of a tree, but from the animal skin. This
killing of the animal was used to garner the animal’s skin. The skin atoned
for, it covered, Adam and Eve's nakedness. This represented the covering of
their sinfulness before God. This was the first animal sacrifice, the
first physical death, one made by God as an example of the Sacrifice that He
would one day make on behalf of all mankind.
Blood had to be shed. Payment had to be made. Yet, as with all of the Old
Testament sacrifices, this one did not expiate their sin. It only pointed to
the One True Provision that God would make in His Son Jesus Christ. This first
sacrifice pointed to Christ whom God would freely offer as the ultimate
sacrifice for sin. Every Old Testament sacrifice pointed to Christ.
When Adam and Eve pleated fig leaves to make loin coverings, they were
attempting to cover their nakedness, their shame. Yet it did not work. It could
not work. All of man's efforts to atone for his sin will always fail. Adam and
Eve made loin-coverings of leaves. God made for them tunics of animal skin. It
was not that one covering was just a skimpy loin-covering and that the other
was a tunic. Nor was it really that one was made of a skin and had come at a
cost. Rather, it was that God had made the provision - pointing to the
provision which He would one-day make in Christ. God had covered Adam and Eve’s
nakedness. He would provide for the forgiveness of their sin.
Even in the middle of this third chapter God makes reference to the One who
would be His provision for our sin.
15 And I will put enmity
between you and the woman, and between your seed and her seed; He shall
bruise you on the head, and you shall bruise him on the heel.”
Read this third chapter of Genesis.3 In the middle of the
text, God spelled-out some of the results of Adam’s and Eve’s sin, He made a
promise to the deceiver that one day, the seed of the woman would crush the deceiver’s
head, the head of the serpent. The serpent is the devil and the seed of the
woman is Christ. Years later when Christ died on the cross, He bore our sin. He
bore our sins. He paid for them in full, so that those who come to Him, those
who belong to Him, those who are His, are forgiven.
God pointed out to the serpent that Jesus would crush Satan's head, while
Satan would only bruise Jesus' heel. That is, Jesus would strike the death-blow
to Satan's power, but Satan would only bruise Christ's heel. This was exactly
what happened. When Jesus died on the cross, He took with Him man's sin. There,
He paid the full penalty for sin. Satan lost his power. He was defeated. Jesus
was killed, yet on the third day He arose again victorious over sin and death.
This is what is meant by, "you shall bruise His heel. Death did not hold
onto Him. He rose again. It became as a bruise upon His heel. Yet Satan was
crushed. He lost his power. He lost his stronghold. Ultimately, because of
Jesus, he and all who still belong to him will be cast into the Eternal Lake of
Fire.
Getting back to the clothing which covers our nakedness, in Adam's day, he
became clothed from God in the expectation that God would provide a
final payment for Adam's sin. Today, that One who is God's provision has been
revealed. We no longer look forward to God's provision. We can know about the
Christ and His reconciling work by reading and studying the New Testament and
by entering into a relationship with the living Christ through faith.
In the Old Testament looking forward to Christ, an atonement or covering
was made. It represented that one day Christ would come and fully pay for
sin. Atonement looked forward to the time when people could be made fully right
with God. That day is today. Oh, I do not mean that we are yet perfect. I do
not mean that we now become sinless. Rather, I mean that our sins have
been fully paid for. We still look forward to the complete salvation that
Christ provides. We look forward to when sin and death finally will be
completely done away with. That will come about when this creation will melt
away with intense heat, and God will make a New Heaven and a New Earth. In
that day, there will no longer be sin.
Now we come to God, not clothed in self-made clothes, nor even in clothes
made from animals which have been sacrificed on our behalf. We come to God
clothed in Christ, in His righteousness, clothed in Him. He paid for our sins,
all of them, on the cross, and we are not just clothed by that sacrifice. That
sacrifice fully paid the debt of our sin. When we come to Christ, our sins are
forgiven. We have been redeemed by His blood. We are forgiven. And, redeemed
and forgiven, we stand before God in Christ’s righteousness, now given new life
and adopted into God’s own family. The result is that relationally, we have no
guilt or shame before Him. (See Eph. 1:3-14)
All that we have in Christ, we have because of Christ. It is all God’s
doing. Part of the lesson that we can glean from Genesis three is that our own
efforts will not do us any good before God. Adam could not effectively cover
his nakedness before God. He still found that he was afraid and he still tried
to hide. This is the plight of any human efforts. They are not effective in
covering our sin, and they are not effective in hiding us from God. Nothing
that we can do will make us right with God. The only effective answer for our
sin is that which God provides. In Adam’s case, God provided a sacrifice
pointing to Christ. Ultimately, God’s only provision for sin is found in Him.
Man-made religion is like a bunch of fig leaves. It cannot hide our sin.
Nor can we hide from God and forever pretend that He will not see us. He does
see us, and we are exposed before Him. Eventually, we all die, and eventually
we all face Him in judgment. Do you really think that the leaves with which you
try to hide the shame of your guilt before God will do any good at all? They won’t!
There is no hiding of our shame. There is no hiding from God.
Yet God has made a provision. God has made a way for us. It is through His
Son Jesus Christ who died bearing our sins, paying the full penalty for our
sins. He calls us to repentance. He calls us to Himself. He has made a way for
us to be cleansed from our sin and made right with God. It is not in some
man-made religion, or even in some false form of Christianity. It is through
trusting God’s provision, His Son Jesus Christ, and coming to Him through
repentance in faith that a person can be saved. In the end, nothing else will do
you any good.
Even if you were the most devout adherent
or the most devout leader of any of the world’s religions, you would still
stand at the Judgment condemned in your sin. Neither Buddha, nor Mohammad, nor
the most advanced yogi, nor Mother Theresa, nor the Pope, nor Mary the Mother
of Christ, nor any other person except Christ will do you any good when you die
and face God. Any religion associated with any of them is useless. It is like using
fig leaves to hide the shame of one’s sin. It never works.
Yet today, if you know that you are a sinner, you can find forgiveness and be
given new life by turning from your sin and trusting Jesus Christ as the full
provision for your sin. Jesus said, “If anyone wishes to come after Me he
must deny himself, take up his cross daily and follow Me.” Lk 9:23 He said, “Come
to Me all who are burdened and heavy-laden and I will give you rest. Take My
yoke upon you and learn from Me for I am gentle and humble of heart and you
will find rest for your souls.” Mt. 11:28-30
This rest for our souls found through submission to Christ and through
learning from Him, is what Adam was looking for when he made a covering for
himself. Only it did not work, because he was not coming to Christ, but trying
to find rest some other way. What Jesus offers through faith in Him is a free gift.
It is not something that we can earn. It is not based upon our own merit. Actually,
it is just the opposite. We have to start by admitting that we are sinners and
that we have need of the Savior. Until we do that, like Adam, we are just
trying to hide.
Jesus said this as well. “I am the way the truth and the life. No one
come to the Father but through Me.” Jn 14:6 If you want to
be right with God, you must come to Him through Jesus Christ. There is no other
provision. There is no other way. All other paths are false. No other path
provides life.
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