An Open Letter to Donald J. Trump – 04 Nov. 2016
Dear Mr. Trump,
Sir,
Have you ever considered Eph. 5:1-6? The reason I ask is because a young man preached from that passage in our church last Sunday
sermon. It made me think about what I would want to say to you if I ever had the chance to. Of course, I never would have such an opportunity, so if I don’t try to say it today, I may forget all about it tomorrow. Therefore, I presume to write to you with this open letter, to remind you or inform you of these things.
I place the passage here so that you can call it to mind:
Therefore be imitators of God, as beloved children; and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma.
But immorality or any impurity or greed must not even be named among you, as is proper among saints; and there must be no filthiness and silly talk, or coarse jesting, which are not fitting, but rather giving of thanks. For this you know with certainty, that no immoral or impure person or covetous man, who is an idolater, has an inheritance in the kingdom of Christ and God.
Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.
(Eph. 5:1-6 NASB)
Let me begin by saying this. I am concerned about your Presidential Campaign. Because of your stand on abortion, and because of your support of a better judiciary, I would like to see you win the upcoming election, but there are some real problems. Such were my initial thoughts in wanting to write to you. However, after thinking about it, I must say, I am concerned about you, Donald Trump, the man, regardless of whether you win or lose the election. In fact, whatever I have to say here would be too late, in human terms, to be of any benefit to you as concerns the election. But then, people may do what they will, but the result always is that God is sovereign. If He wants to, He will place whomever He wants to place in office. So, please, sir, let this speak to you as a man who would live his life before God, and not just as a candidate.
You have said that you are a Christian, and not knowing whether that is true or not, I will take you at your word. I appeal to you as a brother in Christ. I hope that you will read this letter, as just that, an appeal from a brother in Christ, and consider the import of this passage.
Notice first that this section speaks of our deportment, our behavior, what we do, and how we do it. It speaks of how we are to live. Its context in the book of Ephesians is that of Paul telling his readers, the young church in Ephesus about all that God does and has done for those who are in Christ. The first chapters lay out the basis of Christian life. Then, from Chapter Four, he tells us how to behave in the church and in this world. Largely, that message has been lost on the church of our generation, but it does not have to be. It does not have to be lost on me. It does not have to be lost on you.
Therefore be imitators of God, as beloved children; and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma. We, Christians, are God’s adoptive children, and we are to imitate our Father, God, not in His wrath and fury, but in His love. We are told to walk in love. Specifically, we are to love others as Christ loved us. That is, we are to imitate Him in the way that He gave Himself for us, sacrificially. He died as a sacrifice to God, so that we may live.
Jesus was humble in His giving Himself in love. He humbled Himself, left His place in Heaven, shed Himself of His rights as God in Heaven, and became a lowly man. More, He did that so that He could take on the public humiliation of hanging naked on the cross for one specific purpose; to take our sins upon Himself. On the cross He did that, and in doing that, He took God’s just punishment for our sins upon Himself as the full payment for our sins. Here, it says that we are, somehow, similarly, to give ourselves for the benefit of others. So that we, like Him, will become, as it were, a fragrant aroma to God, an aroma that pleases Him.
All of that is high and lofty. I have a long way to go in my walk with Christ. Most people do. That should not deter us though. Part of the purpose of the letter is to induce us to put off the old and put on the new. We are to grow in Christ and honor God with our lives. So to help us in that regard, God has provided some practical instructions that kind of put meat onto the bones of that first sentence.
But immorality or any impurity or greed must not even be named among you, as is proper among saints; These kinds of things are those which Jesus died to save us from and to deliver us from. He will remind us of that in the next paragraph. For me, the temptation to immorality and impurity often has to do with sexual immorality or sexual impurity. Greed is almost a trap unto itself. The word used here for immorality, transliterated from Greek, is
porneia. It is the word that our word pornography comes from. The word for impurity means, “not clean,” or, “not pure.” Jesus used it describe the condition of a rotting corpse when He described the pretense of the Pharisee’s morality. It is often used to speak of sexual impurity as well in the New Testament. The word here for greed means covetousness which in essence can be seen as greed, wanting more, wanting what is not rightfully yours. It is a form of idolatry.
I don’t know you, so I don’t know particulars of your own temptations along those lines. However, these kinds of sins are common among people. They are manifest throughout our American society, so it would not be difficult to imagine that these kinds of sins would beset you as well. For all I know those allegations that some have made in these regards, may or may not be true. Whether they are true or false, let God, in His Holy Spirit, convict you in whatever ways that you are actually tempted and beg Him to bring about the putting off of the old and the taking up of the new.
In Christ, we should be in the process of becoming examples of morality, purity and dignity. That is, we should reflect the attributes of Christ, Who Himself is moral, pure, and worthy of honor and respect. This is not for show, it is to honor and serve our new Master, Jesus Christ the Lord. We should be, or should be becoming this way in the inner man in the hidden person of our hearts. Then, as Jesus would say, we can let our lights shine in such a way that men may see our good works and glorify our Father Who is in Heaven. Our goal is to honor Christ. Our goal is to become more like Him. It is not to puff ourselves up or to become as you would put it, braggadocios.
Notice that these things, immorality, impurity, greed, must not even be named among Paul’s readers. He was telling them to live such exemplary lives that nobody could effectively accuse them of any of these things. In effect, the letter is also written to us. The letter is saying that all Christians have been redeemed by God and that since we have such a high and dignified place in Christ, we should act like what we have become, children of God, heirs of Heaven, joint heirs with Christ, God’s own people.
The problem that you have publicly having to do with this election is that, in the main, people do not see you that way. Many of the Christian qualities, outlined in the last half of Eph. 4 and the first half of Eph. 5, are still honored enough by the American People to be seen as qualities that they would want their leaders to have. They are considered Presidential or Statesmanlike qualities. The American People see you, as you often appear, crass, and bold, and loud, even somewhat loutish, that is uncouth or aggressive. Many Americans do not see you as humble, as moral, or as pure. While the bent of society is away from the qualities that Christians should and even must possess, many Americans still want to see these same qualities in the person whom they choose as their public servant leader. I know that it is a double standard, but there it is. Your appearance in public comes across more like that of a loutish TV show host than as a man with Presidential bearing.
You have the benefit of one ally in this. That is Mrs. Clinton. Many people who would support her evil platform are put off by her un-presidential manner as well. Even though her appearance on the surface shows better in that regard, it seems that people see through her façade. She appears to be a pretender with nefarious or at least self-serving goals. Surprisingly, as I understand them, my own daughter and my own sister, each of whom might want to vote for her because she is a woman and because they hold to several of the same goals as are found on her evil platform, dislike her enough to not want to do so. They would have been happier to see you run against Sanders whom they did seem to support. That is not enough to balance the scales in the election though. As much as they dislike Clinton, they dislike you even more. Unfortunately for your cause, they are not alone.
Many people like you and also like your platform. Many of them will vote for you. There are also many who like at least enough things about your platform to want to support you and to want to vote for you, but who find that they cannot do so with a clear conscience. That is a problem. The idea is that they see you as an evil man. They do not see you as Presidential material. They don’t have enough evidence to see you as other than rude, or loud, or prideful, or arrogant. The press in general supports the platform of evil that Clinton supports and it speaks loudly enough against you so that between your public appearances in which you do not show much humility, and what the press says about you, many people do not want to, and are unwilling to vote for you. In terms of your election, I fear that unless those people begin to see you as other than you have appeared thus far, you election may be lost.
The words, that I would want to encourage you in Christ with, are really late in terms of your election, but they are not too late for you, Donald Trump, the man. So as a Christian writing to one who says that he too is a Christian, I seek to encourage you in Christ, to grow in Him and to live as He would have you to live – in accord to the dictates of this passage and according to the dictates of the last half of Eph. 4, and indeed according to the dictates of the rest of the New Testament.
Let God do His work in you. Seek His grace to change you more into the image of His Glorious Son Jesus Christ. Listen to the leading of the Holy Spirit. Read and study the Scriptures. Involve yourself in a local, Bible preaching, Bible believing, church, and develop yourself in a program of Christian Discipleship. You may already do these things, but as I don’t know you and as they are things which are often dismissed by many Americans in general, I remind you that these are essential to Christian growth and Christian stability.
It says that these things, immorality, impurity, and greed, must not even be named among us. Well, that goes beyond just stating that we should not practice them. We should have no association with them at all. So much so, that nobody should even be able to suggest that they are part of our lives. We should not practice them. We should not think about them. We should not even call them to mind. Yet, they, immorality, impurity, and greed, make up a big part of the fabric of our society. They even infiltrate our churches. Paul says they must not… Must not, is a very strong statement. It is emphatic.
In Christ, wherever these evils exist in us, we must repent of them and appeal to God for grace and strength to leave them behind and to become more like Him in what we do and how we live. I know I have struggled with these issues. I don’t want to have struggles with them any longer. So, I work daily to turn from them, to follow Christ, to have Him work on me to change me to be more like Him. Earlier in the letter, 4:22ff. Paul said that we are to lay aside the old self, be renewed in our minds, and put on the new self that which has been created in righteousness and holiness of the truth. In many ways this is a battle for our minds. We must strive to set our minds on the things of Christ and not on the things of this world.
Brother in Christ, the way of the world is to pretend. It sees the nobility in the traits of Christ, but the best it can do is pretend. That is the way of human morality and false religion. What Paul is speaking of here, indeed, what God is speaking of, through His using Paul to write His words, is not pretend. It is not falsehood. It is found in the new life that only exists in Christ. This letter to the Ephesian Church is a letter to all Christians. It tells of the great wonder of God making us His own children in Christ. It tells of the greatness of Christ and glories of our inheritance in Him. Then in these last chapters, 4-6, it tells us how to walk in a manner worthy of our new condition, worthy of the greatness of being adopted in Christ and of being, now, His children.
It would be silly to make this just a letter telling you how to improve your chances in an election. Consider something even greater than that. Consider the love of God in Jesus Christ which makes eternal salvation, forgiveness of sins, and the imputation of Christ’s own righteousness available to us. Consider the beauty of the Christ who died in your place and look to Him. Learn from Him. Become more like Him. That is a far better goal than that of becoming a leader of any sort, of the affairs of this world. Our calling as the lowest of any who come to Christ is incomprehensibly higher than that of being CEO, or President, or King. Nothing that this world has to offer even comes close to the calling that even the lowest one who comes to Him in repentant faith has. In Christ Jesus, the calling is to become His, to become one of His own, to belong to God as His own adoptive child. Please, my new friend, bear with me a bit longer.
Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control are not qualities that many people possess. Yet they are exactly the qualities that God in His Holy Spirit gives to those who live in fellowship with Him through Jesus Christ. Some religious people try to fake their way. They pretend. They are hypocrites. You though, have said that you are a Christian. If that is true, then you have come to Him, and are learning from Him. So, let’s look a little more at His Word in this passage.
He finishes out the sentence with these words, “
and there must be no filthiness and silly talk, or coarse jesting, which are not fitting, but rather giving of thanks. Actually, this is the point at which I was reminded of you. I haven’t heard whatever it was that you said, but I have heard about it, and I have heard you mention it in one of the debates as Locker Room talk. Talk for which you offered contrition. This part of the sentence tells us plainly that we must not participate in, filthiness, silly talk, coarse jesting, etc. they are not fitting for a Christian. The American People seemed horrified enough by whatever you said. They were not thinking of you particularly as a Christian. They were just thinking of what they call common decency or of the dignity of the Office of the Presidency. Yet, this passage is talking about something much higher than that. It speaks of the dignity of a much higher office, if it can be called an office, that is, it is speaking about such things as not being fit for the children of God. Please sir, divest yourself of any and all filthiness, silly talk, coarse jesting. Divest yourself of all Locker Room talk. If it isn’t fitting for a President, it certainly is not fitting for any member of God’s Royal Household at any time, in any place, whatsoever.
Instead, it says, we should show ourselves to be thankful. Thankfulness is humble. It shows humility. Thankfulness is not self-serving, but is respondent to the graciousness of another. In our case, it is our response to the grace of God for His bringing us to Himself in Christ Jesus our Lord. My brother, be humble and thankful in Christ. Not for show, but in truth for the great things that God has done for you. I look forward to the possibility of writing to you again, not as Mr. Trump, but as President Trump. More than that though, I would hope that if I did write again, I could, with confidence, address you as, My Dear Brother in Christ.
Here is a link to my favorite big-name Pastor, John MacArthur’s treatment of this passage. I am sure that if you listen to it attentively it will bless you more than I can with this letter.
http://www.gty.org/resources/sermons/1932/walking-in-love-part-2
In all matters, may God richly bless you in your walk in Christ.
Sincerely,
Bill Brown